Monday, March 17, 2014

Cameroon's 2009 Freedom to Create award winner passes away

Media reports state that ace Cameroonian musician and political critic Lambo Sandjo Pierre Roger popularly known as Lapiro de Mbanga has passed away in the USA where he took up residence since 2012. The reports further state that the singer died yesterday March 16, 2014 from a brain tumour that had apparently appeared while he was imprisoned at the New Bell prison in Cameroon.
The artist had become a notable figure of the Cameroonian socio-political scene for his satire- ladden lyrics and criticism of the government. In September 2008, he was handed a three year prison term for allegedly inciting violence and looting during the February 2008 hunger strikes that rocked Cameroon. 
In 2009, he was nominated by Danish NGO FreeMuse for the Freedom to Create Award which he ultimately won the same year. He was released from prison on April 8, 2011 after fully serving his three year sentence. He received asylum in the USA and moved there with his family in September 2012 where he passed away yesterday.
At the time of his death, he is also reported to have been looking for a publisher for his rather ominously titled  book "Politico-Judicial Cabal or the Planned Death of a Freedom Fighter"(translation). His death has robbed the Cameroonian musical scenery of an artistic activist.

Saturday, March 15, 2014

When having breasts would no longer be enough



The 2014 edition of the International Day of the Woman was celebrated seven days ago. Although women were already being celebrated unilaterally in some countries - like America where the first National Women’s Day was held on February 28 in honour of the 1908 garment worker’s strike- and by some parties – like The Socialist International in 1910, worldwide multilateral celebration of women folk only become an international reflex as from 1975 when the UN declared the year the International Year of the Woman and started celebrating March 8 as the international day of the woman.
As offspring of Western intercourse with the rest of humanity, most African countries including my beloved Cameroon, perpetuate the tradition come every March 8. But conversely this is done with an extra splash of colour, popular fanfare and unfortunately excess. (I would have loved to say in all African countries but what do I know so I’ll keep to Cameroon.)
Unfortunately, as I said earlier, in Cameroon, women’s day is always shackled by excesses and debauchery from the women folk. And   this year wasn’t any exception as I witnessed scenes of uninhibited public hip gyrating, dirty dancing and viral drinking from hitherto soft spoken and reserved fish roasting ladies, mothers, wives and buyam sellams*. For a second there I thought I was at a gathering of a thousand chocolate -coloured Miley Cyrus twerking but then again I saw no Robin Thickes propping their behinds. Don’t get me wrong or get it twisted. I am not saying or in any way suggesting that women, of a certain social setting, are unentitled to occasional fits of partying excessively. No and not at all. I am merely providing a premise for the following opinions:
1-      Contemporary celebration of the International Day of the Woman in Cameroon is a parody of the original intention. It is never a reflection of  each year’s theme which is always a footnote in the day’s plan. To prove my point, which women can readily state the 2014 theme?
2-      Contemporary celebration of the day is built on the fallacy that women even in Africa were always and constantly subjected and never venerated, which is a lie. In some traditional African communities - like the Kom in the North West Region of Cameroon - succession is matrilineal, meaning that women through their motherhood status were held in high esteem. Sure with our current blind replication of Western models of existence, realities like these are now under considered if they are at all.
3-      Women have wrongly interpreted what this day should mean. Rather than being a day for unrestrained indulgence, it should be one for a retrospective look at the road travelled so far and a preparatory assessment of the distance that remains for women to reach humandom bereft of any undermining considerations for their sex and gender.
In a strange sort of way, the greatest tragedy about current celebration and perceptions amongst women about the day is the narrow-minded sense of entitlement that has sprouted and taken root in the minds of some women. It manifests itself more evidently on the International Day of the Woman as hitherto submissive wives, girlfriends and women think this is that one day when they have an inalienable right to go out unchaperoned and take a deep plunge into the pool of life. It is their coming of age ceremony or Bar Mitzvah of sorts. It is another day when they think they are again entitled to something – temporal – called the ‘Womens’ day uniform. This begs the questions: do women think they are entitled to freedom only on the International Day of the Women; shouldn’t they use this day to show the world, by buying without financial aid, their women’s day uniform. Do they mean despite all the freedoms that have accrued to them that all year round they are free only one day?
I don’t know about you but for me current celebration and perception amongst women about the International Day of the Woman is an indication of the extensive mind surgery that has to be carried out on some women so that they can know that the International Day of Woman is a call to responsibility, autonomy and excellence addressed to women. It is font-size 100 reminder that in today’s world women must no longer be women, they can become humans should they choose to. It is most importantly a reminder to those women who don’t know it yet that in this world and that of tomorrow having breasts would no longer be enough as an excuse or a pass. And as such they should man up 24/7 and not just on the International Day of the Women.

P/S: By the way, this year’s theme is “Equality for women is progress for all.”
Buyam-sellam* is a Cameroon expression that refers to women who buy and retail foodstuff generally.